The IHRNâs early research suggests that hockey is linked to the naturalization of settler entitlement. Here, Berube shakes hands after a previous series win against the Dallas Stars, in Dallas, May 5, 2019. The IHRN’s early research suggests that hockey is linked to the naturalization of settler entitlement. While residential schooling was ostensibly about absorption, contemporary policies enacted barriers to inclusion by restricting mobility. Years later, when the horrors of residential school were coming to light through the TRC, one of Arcand’s settler teammates from those days embraced him at the International Ice Hockey Federation World U20 Hockey Tournament in Saskatchewan. © 2017 Chatham-Kent Sports Network. Please note: JavaScript is required to post comments. The Society for International Hockey Research (SIHR) is a network of writers, statisticians, collectors, broadcasters, academics and ice hockey buffs. And we didn’t. The Indigenous Hockey Research Network is a collective of researchers dedicated to uncovering and engaging with hockey’s Indigenous past, present, and future. You see, in the 11 years he had skated for two Saskatchewan Indian residential schools — as sweater number 14, residential school number 781 — no settler teams had ever visited the dilapitated outdoor rinks at St. Michael’s residential school in Duck Lake or the Qu’Appelle school in Lebret. Arcand, whose Cree/nēhiýawēwin name is aski kananumohwatah and whose treaty number is 380, knows what it’s like to be denied the right to play in a “home barn” in his traditional territory of Treaty 6. Make it right now.’” The coach never bothered him again. We interviewed Arcand in Kingston, Ont., as part of our networkâs preliminary work to cultivate critical understandings of hockeyâs role in relations between Indigenous and non-Indigenous peoples in Canada. Residential schools were intended to condition Indigenous youth to self-identify not as Indigenous but as Canadian — with hockey functioning as a marker of such identification. The Indigenous Hockey Research Network is a collective of researchers dedicated to uncovering and engaging with hockeyâs Indigenous past, present, and future. The IHRNâs early research suggests that hockey is linked to the naturalization of settler entitlement. We aim to cultivate critical understandings of hockey’s role in relations between Indigenous and non-Indigenous Peoples in Canada over time. A group of eleven researchers from across Canada and across disciplines, are coming together to set the groundwork for a 5-year, SSHRC-funded study into complexity of Indigenous relations with hockey over time, entitled Decolonizing Sport: Indigeneity, Hockey, and Canadian Nationhood. Arcand remembers the ferocious nature of anti-Indigenous racism in Saskatchewan hockey in the 1970s. Email: info@kloshetillicum.ca As Cree residential school survivor Philip Michel explained in a talk he gave at Opaskwayak Cree Nation: “We were told we were no good in residential school. When told to do so during a playoff game, he responded, “‘Coach, you want me to stand up? We â Mike Auksi (Anishinaabe/Estonian) and Sam McKegney (white settler of Irish/German descent) â are researchers with the Indigenous Hockey Research Network (IHRN). International Indigenous Dementia Research Network Meeting Report 2012 Our work is funded by the Canadian Institutes of Health Research under Canadaâs Strategy for Patient-Oriented Research. Our work with the Indigenous Hockey Research Network has led us to interview former players who have experience with Beardyâs. But most know only part of the story. Required fields are marked *. Where they were present, sports like hockey were built into the institutions’s social engineering regime as what University of Ottawa health researcher Michael Robidoux calls a “disciplining device.”. Therefore when a person acquires a piece of Indigenous hockey art they are getting a piece of the cultural history of Aborigines. Yet teams, coaches, players and fans are not without the artillery to make positive change. |. For those Go Hockey News readers who are no familiar with the Indigenous culture Aborigines have the longest continuous cultural history of any group of people on Earth. As such, he understands hockey as a site of prejudice, but also as a site rife with potential for positive change. the network was non-Indigenous. In Arcand’s team’s segregation from the settler teams, we see a similar contradiction at play. Arcand, a target of brutal assimilation policies and racist violence, says: “Sports saved my life, hockey saved my life.”, Provided Canadians reckon with hockey’s relationship to settler colonialism and racism, Arcand insists, “We still need the game.”, Your email address will not be published. Still, the story of Indigenous hockey players in Canada has been shaped by familiar themes of geographical isolation and social marginalization. He was a member of the Indian Residential Schools (IRC) Truth and Reconciliation survivor committee and has been honoured for his work in support of Indigenous sport in Saskatchewan and across the country. We were just as good as anybody. It also continues to be poisoned by racism. After each game, we’d get back on the bus… We didn’t ever get to socialize against our opponents.”, Years later, Arcand asked a former supervisor from the residential school, “‘Why would you make us wear our equipment all day like that? But in hockey, we were good. To Cree hockey player Eugene Arcand, these words made little sense. The Network Environment for Aboriginal Health Research British Columbia Western Arctic focuses on four key themes (1) Indigenous Knowledge including traditional medicine, (2) Complex interactions - determining the health of populations, (3) Infectious disease, and (4) Aboriginal research ethics. Eugene Arcand is Cree from the Muskeg Lake First Nation in Saskatchewan. This funding opportunity is intended to spark community driven research that facilitates Indigenous primary health care system innovation and transformation within Alberta. Hockey belongs to Canadians because it belongs in the Canadian ⦠Anti-Indigenous racism persists in Canadian hockey today. To promote Indigenous led primary health care and policy research, the IPHCPR Network invites applications to the Networkâs Annual Seed Grant Competition. (First Nations denotes Aboriginal peoples in Canada who are not Inuit or Métis, and the Cree Nation is one of the ⦠We â Mike Auksi (Anishinaabe/Estonian) and Sam McKegney (white settler of Irish/German descent) â are researchers with the Indigenous Hockey Research Network (IHRN). Contradictions, however, persisted at the heart of this legislation. The National Indigenous Research and Knowledges Network (NIRAKN) was established in 2012 under the Special Research Initiative (SRI) for an Aboriginal and Torres Strait Islander Researchersâ Network (ATSIRN). Content cannot be duplicated without expressed written consent. Forsyth and historian Evan Habkirk, also of Western University, argue that sports helped many students “make it through residential school” by being a forum in which they could develop “a sense of identity, accomplishment and pride,” even in the context of trauma and abuse. The Atlantic-IMN is a regional network that offers mentorship, learning opportunities, and financial support to Indigenous students and early career researchers pursuing Indigenous health research and health professional programs. A whole new generational direction towards youth promotion. The Society, based in Toronto, Ontario, has an international membership.The Society cultivates and encourages the study of ice hockey.The Society has been prominent in determining the origins of ice hockey Craig Berube, St. Louis Blues interim head coach, standing centre, is the second Indigenous head coach in NHL history. We won one in their barn!”. Sportsnet and the Aboriginal Peoples Television Network are partnering together to broadcast a National Hockey League game in a First Nations language for the first time. Regimentation, discipline and control were at the core of residential school design, as a means of conditioning Indigenous children to shed their cultural values. Hockey has been used as a tool of social engineering and has been accessed as a tool for liberation; it has been a way of denying Indigenous rights and of asserting them; it has been employed as a means of whitewashing Indigenous histories and as a means of embodying Indigenous persistence. We aim to cultivate critical understandings of hockeyâs role in relations between Indigenous and non-Indigenous Peoples in Canada over time. I’m going to get up and you’ll never see me again. Indigenous Hockey Research Network (IHRN), Indian Residential Schools (IRC) Truth and Reconciliation survivor committee, Physical education was well suited to this enterprise, “a sense of identity, accomplishment and pride,” even in the context of trauma and abuse, assimilate the Indian people in all respects with the other inhabitants of the Dominion, the sport is romanticized in this country, when the non-Indigenous teams against which they used to play formed a new league from which they were excluded, Meet Canada’s First Indigenous Olympic Gold Medallist: Kenneth Moore, The Glory Days Of The Walpole Island Hawks. The government’s political goal of eliminating Indigenous rights and identities was never accompanied by a similar commitment toward eliminating settler perceptions of Indigenous inferiority. To evolve and ground this network, the following methods were used. We are here to change the story. Empowering and featuring indigenous ⦠Berube, who is of Cree descent, has led the Blues to the Stanley Cup 2019 final beginning May 27 against the Boston Bruins. In each of the six research theme areas, which will be carried out in a converging manner (see Figure 1), the network will iteratively develop and test new theories, ideas, practices, interventions, and policies in order to immediately prevent current tragedies in youth suicide, depression, opioid crises, family violence, missing and murdered Indigenous women, and other mental health emergencies across Indigenous ⦠We â Mike Auksi (Anishinaabe/Estonian) and Sam McKegney (white settler of Irish/German descent) â are researchers with the Indigenous Hockey Research Network (IHRN). We interviewed Arcand in Kingston, Ont., as part of our network’s preliminary work to cultivate critical understandings of hockey’s role in relations between Indigenous and non-Indigenous peoples in Canada. Yet the Indigenous players at the tournament were treated as second-class citizens, forbidden from fraternizing with the other players. The Final Report of the TRC provides guidance via Calls to Action 87 to 90 on Sport and Reconciliation. So much so, he shares, that when his team’s trainers packed up the sticks after a road game, they’d leave his out for safety. And if you change the story, you change everything. By Sam McKegney (Associate Professor of English Language and Literature, Queen’s University, Ontario) and Michael Auksi (Indigenous Research Officer, University of Toronto). Your choice. Arcand recalled his teammates showcasing their skill against settler teams at tournaments. Hockey occupies an ambivalent space in relation to Indigenous sovereignty and ongoing settler colonialism in Canada. To truly foster inclusion, he says, hockey associations need to confront racism and settler entitlement through disciplinary actions with sufficient teeth to create conditions of safety. Through archival research, personal interviews, data analysis, and Indigenous community-led approaches, Dr. McKegneyâs team looks to uncover and engage with the sportâs Indigenous past, present, and future to understand its role in relations between Indigenous and non-Indigenous people in Canada. “Our central goal is to change how hockey is played and understood on Turtle Island. Internet Explorer won’t be supported for long. Sorry Fred, but Henry came first - A few facts regarding aboriginal hockey players Posted December 30, 2017. When using this guide, keep in mind that âIndigenous groupsâ and âIndigenous peoplesâ are terms that cover immense diversity and answers to these questions will be different for each nation, government, governing body and group. We had to wear our same stinky equipment all day long.’” The supervisor replied, “‘So you wouldn’t run away.’”, In an 1887 memorandum to cabinet, John A. Macdonald, prime minister and minister of Indian Affairs, identified the “great aim” of the Indian Act legislation as being to “assimilate the Indian people in all respects with the other inhabitants of the Dominion.”. However, their experiences differed dramatically from those of the non-Indigenous kids: “We’d put all our equipment on at the school and get on the bus and we’d go to whatever town… and we’d play sometimes three games in one day. Exactly how sport curricula was used varied over time and territory, as well as along gender lines, during more than 100 years of residential schooling in Canada. Your email address will not be published. This FAQ is based on questions we, as Indigenous researchers, advisors and administrators, often hear or wish researchers knew more about. In the past year, the First Nation Elites Bantam AAA team faced taunts of “savages” from spectators, players and coaches at the Coupe Challenge tournament in Québec. LUNA Program: International Indigenous Health Research Training Program LUNA is a five-year international health research program, which will provide in-depth training opportunities to qualified graduate, medical and post-doctoral students from Indigenous ⦠Hockey belongs to Canadians because it belongs in the Canadian landscape, so the story goes. Physical education was well suited to this enterprise, say Indigenous studies scholar Braden Te Hiwi of the University of British Columbia and sport historian and sociologist Janice Forsyth of Western University, also an IHRN researcher.
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